Download Quran translation in Major Languages

MUHAMMAD (PBUH) PROPHESISED IN THE RIGVEDA

Prophet Muhammad in Vedas

 Before I continue with the verses and their explanations, let me bring one point to your attention that the translations below are the work of Pandit Raja Ram unless otherwise stated.

 Atharvaveda Book XX Hymn 21 verse 6,

“Lord of the truthful! These liberators drink these feats of bravery and the inspiring songs gladdened thee in the field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one.”

This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:

The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:
This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:

The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:
“You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan.”

The population of Makkah at the time of Prophet’s advent was nearly 60,000
There were several clans in Makkah each having its own chief. Totally there were about 20 chiefs to rule the population of Makkah.

An Abandhu meaning a helpless man who was far-famed and ‘praised one’. Muhammad (pbuh) overcame his enemies with the help of God. “You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan.”

Rigveda Book I, Hymn 53 verse 9:

The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh).

Samveda Book II Hymn 6 verse 8:

“Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun.”

The Prophecy confirms:

The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and translated the mantra as “I alone have acquired the real wisdom of my father”.

Prophet was given eternal law, i.e. the Shariah.

Mantras (verses) 1 through 13 of the Kuntap Sukt (Atharva Veda)

1. Listen to this O people! a praiseworthy shall be praised. O Kaurama we have received among the Rushamas sixty thousand and ninety. [population of Makkah at the time of Prophet’s triumphant entry in Makkah].

2. Twenty camels draw his carriage, with him being also his wives. The top of that carriage or chariot bows down escaping from touching the heaven.

3. He gave the Mamah Rishi a hundred gold coins, ten chaplets, three hundred steeds and ten thousand cows. [100 early companions, 80 of them migrated to Abyssinia; ten elect companions who were given the good news of paradise by the Prophet; 313 companions of the battle of Badr; and 10,000 companions who accompanied the Prophet in the triumphant entry of Makkah and cleansing of Ka’bah of Idols].

This verse is explained in greater detail below!



4. Disseminate the truth, O ye who glorifies [Ahmad], disseminate the truth, just as a bird sings on a ripe fruited tree. Thy lips and tongue move swiftly like the sharp blade of a pair of shears. [The Prophet’s state when he received revelation through Archangel Jibril (Gabriel)].

5. The praying ones with their prayers hurry on like powerful bulls. Only their children are at home, and at home do they wait for the cows. [Cows refers to companions of the Prophet. Prophet’s companions strict adherence to five daily prayers at appointed times. Refers to Battles of Badr, Uhud, and Ahzab (Ditch or Allies)].

6. O you who praises (the Lord), hold fast the wisdom, which earns cows and good things. Disseminate this among the divines, just as an archer places his shaft on the right point. [wisdom of the Qur’an].

7. Sing the high praise of the king of the world or the Light of the Universe, who is a god and the best among men. He is a guide to all people and gives shelter to everyone. [Prophet Muhammad’s qualities].

8. He who affords shelter to everybody, gave peace to the world, as soon as he mounted the throne. Men in Kuru-land are talking of his peace-making at the time of the building of the house. [Kuru means one who protects a house in Hebrew and Kore means a house. It refers to the first house of worship, the Ka’bah. In this sense, Kuru-land means the land of Koreish. This Mantra refers to the rebuilding of the Ka’bah five years before Muhammad’s prophethood and his role in peace-making when each tribe of the Koreish (Quraish) wanted the sole honor to put the Black Stone at its right place and disputed to the point of threats to fight each other. The Black Stone is a celestial material and is the only remaining part of the original building material of the Ka’bah].

9. In the realm of the King, who gives peace and protection to all, a wife asks her husband whether she should set before him curd or some other liquor. [Due to Prophet’s protection and commandments, women could travel freely long distances without any escort or fear].

10. The ripe barley springs up from the cleft and rises towards heavens. The people prosper in the reign of the king who gives protection to all. [people rise from the depth of degradation to the height of glory].

11. Indra awoke the singer of his praises and asked him to go to the people in every direction. He was asked to glorify Indra, the mighty and all pious men would appreciate his effort and God would bestow on him His rewards. [The Prophet sent letters to several kings and rulers in every direction inviting them to Islam].

12. Cows, horses and men multiply and increase here, because here rules the one who is bountiful and splendidly generous who gives thousands in charity and sacrifice. [qualities of the Last Prophet].

13. O Indra, let these cows be safe, and let not their master be harmed. And let not an enemy, O Indra, or a robber overpower them. [Indra refers to God and cows to saintly followers of the Prophet].
Detailed explanation of verse 3:

“He gave the Mamah Rishi a hundred gold coins, ten chaplets, three hundred steeds and ten thousand cows.”

The root of the word Mamah is Mah which means to esteem highly, honor, revere, to magnify and to exalt. The word “Mohammad” means “the praised one” in Arabic. In Sanskrit, many Muslim names are used with a slight change. For Example, ‘Mahmud’ Ghaznavi, who briefly ruled parts of India, is referred to as ‘Mamud’ Gajnavi. Therefore, Mamah is synonymous with Mohammad when the full meaning of the verse is considered.

Explanation of the above verse:

The hundred gold coins refer to the early companions of Prophet Muhammad, eighty of whom migrated to Abyssinia to escape unbearable persecution. In Shatpath Brahmana, a revealed commentary of the Yajur Veda, the gold is metaphorically used for denoting the high spiritual power of a man.

The ten chaplets refer to ten excellent companions of Prophet Muhammad, who were given the good news of Paradise by the Prophet. They are known to Muslims as ‘Ashra-i-Mubbashshara.’ Their names are – Abu Bakr (ra), ‘Umar, ‘Uthman, ‘Ali, Talha, Zubair, ‘Abdur Rahman ibn ‘Auf, S’ad bin Abi Waqqas, S’ad bin ‘Zaid and Abu ‘Ubeidah (may Allah be well-pleased with them). They are the distinguished personalities about whom the Vedas speak of as Dash ashrijah – ‘ten bouquets from the Paradise.’

Three Hundred Good Steeds (horses of Arab Breed) refers to those companions of Prophet Muhammad who fought at ‘Badr.’ (Their actual number was 313; however, in many prophecies the numbers are usually rounded up). The Sanskrit word Arvah means a swift Arab horse particularly used by Asuras (non-Aryans).

Ten Thousand Cows refer to ten thousand companions who accompanied the Prophet when he conquered Mecca. The Sanskrit word ‘go’ is derived from gaw meaning to go to war, and it is used for both an ox and a cow. A cow or an ox as described in the Vedas represents both as a symbol of war and peace and amity. We find both these qualities in the companions of Prophet Muhammad. They were saintly men, pious and compassionate like a cow, and they were fierce and strong in establishing peace and justice.

A Hadith of Prophet Muhammad will make this prophecy even more clear. It is narrated in Sahih Al-Bukhari, Vol. 9, number 159 and an additional deatil in Saheeh Muslim: Sharh an-Nawawee, Vol. 8. This Hadith refers to a dream of the Prophet while he was in Makkah, i.e., before his migration to Medina:

“Abu Musa related that the Prophet (pbuh) said, “I saw in a dream that I was migrating from Makkah to a land where there were date palm trees. I thought that it might be the al-Yamamah or Hajar, but it turned out to be Yathrib (Medina). And I saw cows (being slaughtered, as quoted in Sahih Muslim) there – and what is with Allah is better. Eventually, the cows proved to symbolize the believers (who were killed) on the day (of the battle) of Uhud, and the good (which I saw in the dream) was the good and reward of truth which Allah bestowed upon us after the battle of Badr.”‘

This Hadith shows that cows in the dream represented the Prophet’s companions. The ten thousand cows in the Vedic mantra thus refer to ten thousand saintly companions of Prophet Muhammad.

The Prophet would ride a camel. This clearly indicates that it cannot be an Indian Rishi, since it is forbidden for a Brahman to ride a camel according to the Sacred Books of the East, volume 25, Laws of Manu pg. 472. According to Manu Smirti chapter 11 verse 202, “A Brahman is prohibited from riding a camel or an ass and to bathe naked. He should purify himself by suppressing his breath”.

Leave a Reply

Your email address will not be published. Required fields are marked *

Tags

Download Quran translation in Major Languages


Translate »